san francisco music venues 1980's

What is gained in this way is an experience of intimate and affective community (real interchange), creativity, active participation, and autonomy, and also a sense of active and productive opposition to a presumably non-effective and exploitative capitalist economic and social model existing in the larger society. Nicks and Buckingham went on to bring that San Francisco sound to established British rock band Fleetwood Mac when they both joined in 1975. [1] San Francisco is a westward-looking port city, a city that at the time was 'big enough' but not manic like New York City or spread out like Los Angeles. Accordingly, my central question in this article is: how do American DIY participants manage the tensions and transitions between reciprocal and capitalist systems and worlds? (Aaron Scott, personal communication, 11 April 2012). San Francisco's dearly departed nightclubs and music venues - SFGATE KCSM is one of the few 24-hour non-commercial jazz radio stations in the country. DIY reciprocal relations were not restricted to the music sphere but pervaded all manner of everyday practices. [18] Donahue was uniquely qualified, being savvy and enthusiastic about jazz, R&B, Soul, and ethnic music, besides the then-current rock music. Thats what they think. They explained that the area had a big enough pool [of houses] to be able to spread [the shows] out, so that no individual venue was made to feel overloaded (personal communication, 28 February 2012). "[7] The entire tone of the new subculture was different. While it is still a great spot to enjoy cheap beer in a low-key setting, the Saloon is now best known as an intimate venue to enjoy some of the best jazz and blues in the city. Enjoy a show and a cocktail at B-Side, the lounge in the SFJAZZ Center. The new music was loud and community-connected: bands sometimes presented free concerts in Golden Gate Park and "happenings" at the city's several psychedelic clubs and ballrooms. When you see the Tony Bennett statue outside of theFairmont Hotel on Nob Hill, you will gain a better understanding of how San Francisco has embraced its jazz history. Its sad but true, a lot of people who come to shows these days are all too willing to shell out big bucks for a show or a shirt. Participation between different houses was further emphasised by doing things collectively, such as traveling together to shows, festivals, swimming trips, and karaoke nights, or through collective listening to music, work activities, or music and social event organising (see Figure 2). February is Black History Month that celebrates the contributions and present-day existence of a community that remain unapparelled in the collective victory of humankind. Hence, it could support a 'scene'. Food not bombs), DIY participants thus also enable the neoliberal premise of outsourcing of public services and governmental responsibilities to private entities and individuals (Dean Citation2015: Kirsch Citation2017). For example, the aesthetic and cultural notions of quality and individualism still remain present to some degree within American DIY scenes (i.e. Some DIY participants live in collective houses and engage in everyday sustainable and alternative economies, others open collectively run businesses, stores, coffee shops, and restaurants, and/or take part in collective grassroots political organising (Wehr Citation2012). San Francisco is and always has been a city of music. This kind of orientation toward egalitarian collective action and reciprocity is also discernible in the musical organisation, performance, and sound of many American DIY bands. Today, the music continues with a packed event calendar that combines new talent and seasoned performers. In this article, I examine the alternative economics of reciprocity in American DIY (do-it-yourself) culture. This recycling approach is highlighted by Jai from Glitterdome house, in Portland: We make all merch[andise] by ourselves, we can cut costs by collecting shirts from [free] boxes, [or by] using SCRAP, which stands for School and Community Resource Action Project [local community store selling scrap materials], we can use that to get different materials for making our merch, that helps us so whenever we do make money from that, we can make money to put in our gas tank, to keep going, or to put out more records. 10 Iconic San Francisco Eats & Drinks That Every Visitor Must Try, Trip Idea: Take a Jimi Hendrix-Inspired San Francisco Trip, Little Known Facts About The Golden Gate Bridge, Everything You Need to Know About the Castro Street Fair, San Francisco Music Venues Rich in Black History, Where to See Jazz and Blues in San Francisco, History of Angel Island: The Ellis Island of the West. Hesmondhalgh Citation1999; Rogers and Whiting Citation2020: 8, 9. Consequently, these communities keep their distinctive boundaries of belonging open and fluid.Footnote6 This liberal inclination is also related to the idea of general reciprocity as discussed in the beginning of this section. Finally, this study highlights the value of a dialectical scholarship that approaches social phenomena, such as music scenes, as constituted in contradictory and non-deterministic ways, which operate on multiple levels, and which are riven with socio-cultural difference. I still, I am returning the favour. [13] San Francisco historian Charles Perry recalled that in Haight-Ashbury, "You could party hop all night and hear nothing but Rubber Soul",[14] and that "More than ever the Beatles were the soundtrack of the Haight-Ashbury, Berkeley and the whole circuit. However, in a seemingly contradictory way, this system possessively binds an individual to the scene, in turn creating social boundaries for DIY membership and belonging through the reciprocal expectation of active DIY participation (cf. Moreover, this inserted our tour to a wider reciprocal network of DIY houses and spaces across the US and beyond, run by a large and intimate assemblage of DIY participants who mutually exchanged places and favours.Footnote7 Nonetheless, there was a disparity between DIY ideology and practice in the scene. To be able to tour, bands rely on the help of local participants (who organise shows for them, in their houses, or elsewhere). Marx Citation1887). (Personal communication, 28 February 2012; see Figure 6; emphasis in original). Because there is no place for local bands to play, or what else [sic]. Coming of age in the San Francisco Bay Area, famed singer/songwriter Stevie Nicks gained her first performing experience there in the 1960s with Lindsey Buckingham and his band. Numerous scholars have discussed the coexistence of different economic systems within particular cultures and societies, mainly juxtaposing capitalism against alternative economic systems, such as a sustenance economy or gift-economy.Footnote16 While these latter systems may emerge as alternatives or in opposition to the dominant capitalist mode, many analysts also highlight the co-dependent and co-constitutive dimensions of this relationship. Its really, its hard for a lot of people to understand it, but these bands are really satisfied just by people hearing their music. (David, in Maximum Rockandroll Citation1987; emphases added). that is a positive thing. Oakes Citation2009: 88; emphasis added), I would book a lot ofwouldnt say bad shows, but bad bands, cause I just wanted to have a rule of, like, any kind of music is allowed to be played here, because, when I was a teen in high school [] it was so hard to get a show. I was able to study this phenomenon ethnographically through focusing on a variety of local American DIY scenes and touring practices, permitting me to encounter a plethora of reciprocal activities. 3 The research included several years of fieldwork in Davis, CA; nine months in Portland, OR; five days in Washington, DC; and 14 days each in Olympia, WA, Los Angeles, and Oakland, CA. Other DIY participants I interviewed talked about similar approaches included in the roster of DIY reciprocal and collective activities. The strong reciprocal relations between different houses of the DIY community was emphasised to me in an interview with Jai and Dylan from Glitterdome house, who explained that they had friends visit pretty constantly. These socio-economic relations, I argue, also shape DIY sounds and aesthetics, as well as contribute to distinct musical values, discourses and practices. However, the present tense will be used when considering certain general specifics of the American DIY scenes. The history of San Francisco is deep-rooted in its bond with the Black community. Collective reciprocity is also manifested in the structure of shows, where DIY organisers and performers often reject the hierarchical notion of openers and headliners (Verbu Citation2021: 219). E.g. Here are a dozen things to experience at Fort Mason Center right now. This is how DIY participants themselves, in this case, DIY zine writer and publisher Tom Jennings, describe this process: Bands selling records at shows arent amassing capital to be used later to control more money but probably to buy beer, a T-shirt from the other band, gas to drive to the next show with, and if theyre lucky, rent. For example, in her manual for booking DIY shows, Beck Levy (2013) an artist and musician who used to organise DIY shows in Washington, DC notes that among the bad reasons for organising shows is so that other bands will feel obligated to book your band in their cities. There are evidently numerous innovative practices existing within American DIY scenes that work persistently and continuously, on a daily basis, and in multiple interconnected locales, toward demystification and destabilisation of capitalist processes, both on discursive and material levels, but which they also simultaneously sustain the capitalist system in different ways. All Rights Reserved. Its insulting to the other people in the community who volunteer to put a lot of the work in. Located in the Fillmore District, Sheba Piano Lounge is an intimate bar and lounge where you can enjoy live music nightly to go with some of the areas best Ethiopian cuisine. However, since the simple fact of attending shows, or because still and quiet listening to music can also count as valid forms of audience participation at DIY shows (see Figure 2), I argue for an understanding of American DIY communities that is open to a variety of different approaches and interpretations of active audience participation. This tendency is highlighted in the liner notes to a 1987 compilation of Gilman bands entitled Turn it Around!, published in collaboration with Maximum Rockandroll, an internationally renowned DIY zine from San Francisco: These bands were chosen [to be on the compilation] because of their support of the [Gilman] Project [] The people in these bands can be found at Gilman at any given night [] They come to the meetings, work the shows, play the benefits and put just as much, if not more, into the club than they get out of it. Lesh had developed his style on the foundation of having studied classical, brass-band, jazz, and modernist music on the violin and later the trumpet.[10]. Both Grace Slick (singing with Jefferson Airplane) and Joplin (singing initially with Big Brother & the Holding Company) gained a substantial following locally and, before long, across the country.[17]. Jai Milx performing at her house, Glitterdome, in Portland, 4 February 2012. "Rock & roll" was the point of departure for the new music. At first, the local Bay Area bands played in smaller ones. Really thats just a fraction of why theyve been noticed. It would be make-shift [spaces]like, divide room in half, [] cubbies that people are living in, and so this house it supposed to be for a couple, like a small studio apartment, [but] divided into like eight or nine [liveable] spacesand just insane things like that. It involved recording interviews, attending concerts, living in DIY houses, touring with bands (through West Coast and Midwest), and analysing DIY literature (e.g. In jazz it had been exuberantly pioneered by numerous musicians. If you have an inclination towards music, you will be startled to visit these music venues which were formed on the foundation of African-American culture. Permission will be required if your reuse is not covered by the terms of the License. DIY participants in this regard often endeavour to reduce their contribution to the capitalist system by engaging in alternative economic models, some of them by dropping out of society, or at least partially diverting their consumption and exchange of commodities into alternative regimes of value (e.g. Great American Music Hall opened in 1907 as a symbol of San Francisco's rebirth after the devastating 1906 earthquake. Thus, the music promoted or listened to in DIY spaces is often less about whether anybody likes it, as Scott put it earlier in this article, than about community-building, and mutual support. Donations of money for live performances at DIY shows (a form of balanced gift economy) might be seen to function in a similar way, where a marketable exchange commodity (the live performance) is transformed into a DIY commodity with symbolic and material use value through a process of diversion and enclaving. As audiences grew, and audience dancing became customary, performances moved into venues with more floor space, such as the Longshoreman's Hall, the Fillmore Auditorium, the Avalon Ballroom, Winterland, and the Carousel Ballroom (which was later renamed Fillmore West). Established in 1986, it has served as a template and inspiration for many other DIY venues across the US and internationally (Hannon Citation2010: 37). The tactics that shape this alternative economic model (reciprocity, collective action, DIY methods) permeate DIY scenes on all levels: cultural, economic, and political; from music organisation, music performance, and sound aesthetics, to everyday social practices and interaction. However, Scott also clarifies that DIY reciprocity is not about direct one-for-one reciprocation but can apply to anybody (somebody else), as long as participants are dedicated to sustaining the scene (keep the energy moving). The Most Influential San Francisco Bands And Musicians - Culture Trip In other words, Levy rejects approaches to collective organising that employ balanced reciprocity, with its obligation to reciprocate, as individualistic and selfish. Each San Francisco band had its characteristic sound, but enough commonalities existed that there was a regional identity. At the June 1967 Monterey Pop Festival, Bay Area groups performed from the same stage as established and fast-rising musical groups and well-known individual artists from the U.S., the UK, and even India. I certainly played far more shows that Ive put on, and Ive put on a great number of shows over the past 10, 15 years, but I felt like I owed, not necessarily [to] anybody in person, but just [as a] sort of a mentality of hosting people who are traveling. This is how Teague from Waffle house in NE Portland explained DIY reciprocity and communal living: Its about applying that kind of attitude to your whole lifesome people dont, some people are just like yeah, we have shows here but we dont apply that attitude toward anything else in our lives [], and sometimes you will play somewhere and its like really far-out neo-hippy communitywe have lands, and we grow our own foods, and have a lot of other community projects going on in [our] housea lot of houses that we played at [with his band] were really inspiring [in that sense] [] There would be people canning and processing food, making kombucha, making their own alcohol, [and having] screen printing shops, photo labs, art studio spaces built in the houses[there] would just be a house in a neighbourhood but there would be like nine people living there, and people [living] in the backyardjust every inch of house is utilized in a productive waylike in New York, it was like just a community living to an extreme in a couple of places I went to. However, there are also other ways in which DIY people enter into the relationship with capitalist modes of production. The new sound, which melded many musical influences, was perhaps heralded in the live performances of the Jefferson Airplane (from 1965 on), who put out an LP record earlier than nearly all the other new bands (August 1966). Its funny how people put on house shows and they do it because theyre compelled to create that space. With their aggressive, politically charged style of music, the Dead Kennedys were a giant middle finger to the status quo that many young punks learned to despise. In addition, I made multiple additional one-day trips to Oakland during my stay in Davis. And on the other hand, practical efforts toward, but also failures and difficulties in, embracing the reciprocal social and economic relations, which include collective networks of mutual aid, active participation, and DIY methods. Black History Month at the best music venues in San Francisco Pier 23 Cafe is a time-honored restaurant and bar located right on the Embarcadero and San Francisco Bay. We had this idea that it was a three-way tie [also the title of one of their albums] and not some hierarchy or aristocracy of guitar.

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san francisco music venues 1980's